简介：安托瓦内特是一名教师，她正期待着和秘密情人弗拉基米尔一起度过计划已久的暑假。弗拉基米尔是她一个学生的父亲。当得知Meijubar.net弗拉基米尔不能来是因为他的妻子带着他们的女儿和一头驴去塞文国家公园度假时，安托瓦内特决定独自跟随他们的足迹，还有一头保护他们的驴帕特里克。

简介：一个偏远小城的市长，为一块在城郊的地皮做了份计划，自认为能够得到中央政府的批准，并以此作为其政治攀升的资本。他本来计划在那块地上建立一个附有大型停车场的文化运动中心。该计划似乎只有一个反对的声音，来自一个环保人士——学校的语文教师。不久市长爱上了一个女作家，她是典型的知识分子，而市长的女儿开始与那个语文教师的女儿结成好友，使得市长的生活起了波澜，也使他的计划似乎搁浅。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：本片用一种现实与记忆穿插的方式勾勒了男主人公X（吉奥吉欧·艾伯塔基 Giorgio Albertazzi 饰）与女主人公A（德菲因·塞里格 Delphine Seyrig 饰）公剪不断理还乱的情感纠葛。X的记忆中对于巴洛克宫殿里的亭台楼阁如数家珍，在他的描述性旁白中，人们 得以感受到他内心巨大的波澜。在剧场舞台上，戏子正在表演着离愁别绪的桥段。观众席上X跟贵妇A对视良久。歇息之时，剧场响起舞曲，X向A邀舞，两人在近距离表达了对彼此的感受。A觉得这个X是个关注自己的陌生人，但是X却讲述了去年与她发生的一段鲜为人知的故事。期间，还穿插了X跟A丈夫M（莎查•皮托夫 Sacha Pitoëff 饰）游戏对决的场景……

简介：亞歷山大失業，銀行戶口又被凍結。他的妻子正在執行一個為期兩月的絕密核能潛艇任務。她不在家時，他必須證明自己可以照顧孩子並找到工作。經過一次超乎現實的面試後，他以試用形式獲聘在初創企業The Box 工作，自此進入了一個被粉刷成綠色，並實行嚴格禁止小孩進入的世界。亞歷山大每日不是被同事賽弗琳指使得團團轉，便是無休止的電話會議和沒完沒了的團隊建設時間，想要在當中保守他的秘密絕對不是一件易事……

简介：妮娜（朱丽叶·比诺什 Juliette Binoche 饰）千里迢迢来到繁华的大都市巴黎，意在这里潜心学习表演。在巴黎，妮娜结识了名为保罗（Wadeck Stanczak 饰）的男子，之后又通过保罗认识了昆汀（朗贝尔·维尔森 Lambert Wilson 饰）。　　昆汀曾是一名前途无量的演员，却因为女友的意外死亡而一蹶不振，颓废度日。昆汀的艺术气质吸引了妮娜的注意，两人很快就坠入了爱河，然而，昆汀在死亡的道路上越走越远，最终选择自杀，和曾经的女友一样死在了车轮之下。之后，痛苦的妮娜向一直暗恋她的保罗寻求温暖，可是妮娜对保罗的感情，却并非爱情，这令保罗感到十分痛苦。妮娜决定出演戏剧《罗密欧与朱丽叶》，这正是当年昆汀最后演出过的戏剧。

简介：Nikolaï was abandoned at birth and has been in foster care ever since. Although a family would like to give the sixteen-year-old boy a home, he decides to make one himself. He meets Camille, an intriguing fifteen-year-old wiseacre, and tries to convince her to make a child together. Nikolaï is convinced that he can handle any problem and wants to avoid at all costs that an adult thwarts his plans. Camille and Nikolaï flee together from the home and isolate themselves in the woods. In the heart of this gloomy, mysterious forest, Nikolaï will have to face his first feelings and learn to become a man. Soon, he feels that there are many things he cannot control.

简介：飞机技师阿迪尔为了还债保住自己的小工厂而参与盗窃红宝石，在返送途中他的滑翔机出了事故，坠落在动物园，结果被小女孩克劳伊当成了天使。本质善良的阿迪尔又想找到红宝石，又不想让罪犯伤害孩子们，只好假装天使与克劳伊生活了几天。结果孩子们与阿迪尔一起抓住了找上门来的罪犯，并把红宝石还给了警方。阿迪尔还用自己的血治好了克劳伊朋友的病，最终与克劳伊的母亲相爱了。

简介：穿过千千万万时间线，跨越漫长岁月去寻找曾经的爱人。只是平行时空，重新认识，她还会爱上他吗？一次激烈的争吵，一场意外的时空旅行，拉斐尔（弗朗索瓦·西维尔 饰）从一名成功的畅销书作家，变成平庸的中学语文老师；妻子奥利维娅（约瑟芬·约比 饰）从家庭主妇成为了星光熠熠的著名钢琴家。再相遇，身份颠倒，不再是夫妻，平行时空又一次浪漫邂逅，拉斐尔能否守住最初的爱情？

简介：The script is set in 1759. Mauritius is in the hands of the Kingdom of France. Massamba and Mati, two slaves in the plantation of Eugène Larcenet (Benot Magimel), live a life of fear and toil. He dreams for his daughter to be freed, while she longs to leave the green hell of sugarcane. One night, she runs away. Madame La Victoire (Camille Cottin), a famous slave huntress, is t...

简介：一名年轻男子的未婚妻在婚礼上跟着前任跑了，别无选择的他只好和自己的母亲一起踏上了浪漫的蜜月之旅

简介：1952年，妮基为了逃离麦卡锡主义时期的美国，同丈夫和女儿回到法国，但童年遭遇的不安回忆依旧在妮基的脑海中挥之不去。为了能够解脱出来，她试图从艺术中找到力量。本片是关于法裔美国艺术家妮基·圣法勒（Niki de Saint Phalle）的传记片，追溯了妮基从模特到画家的转型过程。除讲述她因精神崩溃在医院的治疗经历，更着重描绘了她的艺术治愈过程，特别是她闻名世界的以步枪射击作画的独特创作方式，还原了一位从不幸中重生的非凡艺术家。本片入围今年戛纳电影节一种关注单元.

简介：一个急需现金的骗子与一名拥有大笔加密财富的女子一见如故。女子是骗子的梦想目标吗？还是骗子也有被骗的一天？

简介：这是一部典型美国英雄主义的影片。越战期间，许多像文森（安东尼•巴里奥 Anthony Barrile 饰）一样的怀有参战理想或各种不得不参战原因的年轻人来到了空降师，他们虽然同属一支部队，但是由于当时种族歧视盛行，部队里的气氛并不是那么和谐。　　这天，空降师接到了一个任务，就是攻占阿士谷937山丘。当文森所在的空降部队降落到指定地点时，他们发现防守的北越军队在这里已经整装待发。于是，一场异常艰巨的拉锯战打响了。北越军人数上占了很多优势，美军伤亡惨重，但为了完成任务，原本互相心存芥蒂的不同人种的美军士兵都抛开了以往一切成见，齐心协力一起往上攻。经过了11次的攻击，他们终于占领了937山丘。因这里已经尸横遍野，所以士兵们称之为“汉堡高地”。

简介：高卢人沃夫希克斯爱上了美丽的埃及公主艾瑞娜，并通过鸿雁传书的方式打动了她。终于有一天，正当他千里迢迢来向公主表白时，却发现罗马执政官凯撒（阿兰•德龙 Alain Delon 饰）的儿子布鲁特斯也来提亲。双方产生争执。公主倾向于高卢人，但是国王慑于凯撒的淫威，决定以奥运会冠军决定公主的婚事。高卢人在奥贝里克斯（杰拉尔•德帕迪约 Gérard Depardieu 饰）等人的帮助下为爱而战，然而布鲁特斯也在处心积虑地想尽一切歪门邪道，骗取比赛胜利，一切的结果都将在奥运会比赛的最后时刻揭开……　　本片是导演弗雷德里克•佛瑞斯提亚继《美丽新世界》、《埃及公主的任务》之后推出的又一部作品，世界足球先生齐达内、一级方程式车王舒马赫和NBA球星帕克的加盟令本片星光熠熠。

简介：法国人自己拍摄的关于18世纪法国文豪巴尔扎克的生平传奇，由大鼻子扮演的巴尔扎克是本片最大的看点，电影围绕着这位桀骜不驯的怪才不平淡的一生，把他的婚姻、爱情、小说创作和家庭关系一一进行剖析，突破了过往对巴尔扎克的完美塑造，将他描绘成一个性格古怪、脾气暴躁、风流倜傥、最后因痴肥而卧床不起的失败男人--也许事业上是成功者，但生活上他是个地地道道的失败者。　　阿尔当扮演的女子是巴尔扎克在生命弥留时的最大安慰，整部戏很有文艺味道，影片将那无可奈何式的人生落幕表现得很哀惋。

简介：Robin和他搭档非善类 就只偷老 弱 妇女 偷其他人对他们来说风险太大 他们也有梦想 就是买下镇上最受欢迎的妓院 为了筹钱 他就联合别人抢了小镇的税收 却遇到了森林里的义贼他们是劫富济贫的 一起骗 最终识破Robin的骗局 让其做苦力补救 后来又帮忙释放国王夺回小镇　　Robin des Bois est un sale type. Lui et son compère Tuck ont une éthique très claire dans la vie ils ne volent que les pauvres, les femmes ou les vieux. Le reste Trop risqué. Mais même les sales types ont des rêves, et le leur est de racheter la maison close la plus courue de la ville, le Pussycat. Robin, que rien n’arrête lorsqu’il s’agit de s’enrichir, décide alors d’aller chercher l’argent là où il se trouve et projette de dévaliser la caisse des impôts de Nottingham. Mais sa rencontre avec le gang de Sherwood, des justiciers qui eux volent les riches pour donner aux pauvres, va contrarier ses plans. Petit Jean, Marianne et leurs amis ont en effet eu exactement la même idée que lui braquer le Shérif de Nottingham. La (vraie) légende de Robin des Bois peut enfin commencer ! （allocine）

简介：1987年恺撒奖最佳女主角和最佳男配角获得者。　　讲述了两个旧友重逢后，已经是著名乐手的布朗爱上了朋友之妻……皮埃尔是小提琴演奏者，邀请他的朋友才华横溢的马尔歇到家里吃饭，并把妻子罗曼尼介绍给他认识。罗曼尼和马尔歇却因此一见钟情。　　影片一改雷奈过往的跳跃风格，改走舞台剧的戏剧形式，故事由头到尾平铺直叙，仅仅以演员的功力和话剧式的对白取胜，简直是部话剧。雷奈的御用女星艾慈玛深厚的舞台经验使她脱颖而出，赢得凯撒奖的最佳女主角。

简介：安锡动画节最佳电影，被誉为不会令细路欲求动画公仔，而是令世界更美好的电影。20 世纪中拿破仑五世统治的另一个法国，科学家70 年来不断失踪，飞行、电力甚至电影等伟大发明都成泡影，只有艾菲尔建起了第二座铁塔。煤与蒸气把天空弄得乌烟瘴气，出街要戴防毒面具，大皇宫变大温室。阿菲（玛莉安歌迪雅美丽声演）父母是科学家，也无端失踪，当老猫达尔文病到七彩，阿菲偷偷研制不死药，却因此逃亡历险，牙尖嘴利的达尔文、主意多多的怪爷爷、变节特工祖利亚也一起有难同当。《我在伊朗长大》监制再接再厉，法国漫画家Jacques Tardi 原著，糅合凡尔纳和宫崎骏的灵光，以罕见的怀旧动画风，找回失落的动画年代。

简介：皮耶，一个年过半百却遭逢写作瓶颈的作家，也是一位“前”男、一位长期的爱感染者；他无力应付庞大的孤独，选择把自己锁在家中，等待灵感的到来。疾病、恐惧、衰老、死亡……这些在他人生最后阶段无可逃避的习题，他拿起电话叫来一名年轻的“同业”，与他一齐分享……

简介：两个自童年已是好朋友的学生一起为功课制作一部短片，二人因剧情需要而接吻。这亲密的一刻引发了一连串事件的连锁反应，由最初一些让他们挥之不去的问题：如他们的爱好，他们的性取向，到后来甚至改变了他们之间友谊的性质和关系，甚至更广泛地改变了他们的社交圈。

简介：Première française　　Première oeuvre　　Jean, 35 ans, habite encore avec sa mère dans sa petite ville de Corse et travaille comme cuisinier dans le restaurant familial. Son avenir, à son grand désespoir, est tout tracé reprendre le restaurant. Mais un jour, Nora, jeune femme de caractère, est jetée à la mer depuis un voilier de course. Elle échoue sous les yeux de Jean. C’est l’aventure qui frappe à sa porte. Une nuit très mouvementée commence une promenade en voiture avec une femme aussi imprévisible que séduisante, qui va l’entraîner bien loin de chez lui… Jean-Luc Perreard fait son entrée dans le long métrage de fiction avec une comédie romantique coécrite par Pierre Salavadori et Jacques Monnet. Explorant le sujet de l’éternelle confrontation entre l’amour et la raison, il entraîne ses deux héros dans un questionnement universel sur les choix de la vie et ce qu’ils entraînent d’imprévu, de déstabilisant, d’aventure et d’évasion. Un couple inattendu et savoureux, incarné par Fred Testot (complice d’Omar Shy sur Canal ) et Leïla Bekhti, qui font preuve tous deux une maturité d’acteurs épatante.　　---　　1h30 numérique couleur　　Scénario Pierre Salvadori, Jacques Monnet　　Interprétation Fred Testot, Leïla Bekhti, Jean-François Stévenin, Laurent Fernandez　　Production Elia Films Mars Films　　Image Marc Koninckx　　Son Yves Comeliau　　Décors Samantha Gordowski　　Montage Joséphine Petit　　Musique Eric Neveux　　Costumes Emmanuelle Youchowski　　Distribution Mars Distribution　　Film présenté Festival international du film de comédie de l’Alpe d’Huez 2011.

简介：Bouzid’s sophomore film details the sexual awakening of Ahmed, a young French man of Algerian origins. His encounters with Farah, recently arrived from Tunis, paired with Arab erotic literature, forces him to reexamine his understanding of himself.

简介：Magdalena and Maria are two twin sisters who were separated at birth and know nothing of the other’s existence.  Maria runs away from the boarding school in which she was brought up and finds work as a cabaret performer in the cafés of Marseilles.  Magdalena lives with her adopted parents and works in an art gallery.  The two sisters are joined by an invisible bond which draws them towards the same tragic conclusion.　　Director Werner Schroeter has acquired a reputation as an experimentalist filmmaker, hailed by some as an underrated genius, reviled by others for being a peddler of self-indulgent kitsch.  Deux is arguably Schroeter’s most ambitious, unsettling and repulsive work to date.  The director certainly wastes no time in alienating his audience; from the first ten minutes of the film it is clear this is not going to be an easy ride.  The narrative cuts haphazardly between seemingly unconnected events, alternating between realism and stylised fantasy dream sequences, periodically shocking the spectator with graphic images of lesbian sex and a woman being slowly disembowelled.  Having several actors playing multiple parts only adds to the sense of artifice and utter confusion, which is a pity as there is manifestly a lot of great acting talent on show – not least of which is Isabelle Huppert.  The film’s sheer relentless grotesqueness and self-indulgence is so extreme, so unbridled, so stomach-churningly provocative, that it is hard to take any of it seriously.